Mostrando postagens com marcador Escatologia. Mostrar todas as postagens

Is Judah Maccabee the Archangel Michael in the Book of Daniel? (Dn. 12:1-5)

Heb 8:6 But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises. 7For if that first covenant had been faultless, then should no place have been sought for the second. 8For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah: 9Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord. 10For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people: 11And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest. 12For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more. 13In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.

Why would "a better covenant, which was established upon better promises" (the new covenant) replace the faulty first (old) covenant only to revert back to the faulty old covenant again? That simply makes no sense whatsoever. Plus, it says the first covenant was made old/obsolete and it has vanished away. Only to be brought back again? How can that possibly make any sense? 

Heb 8:6 But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises. 7For if that first covenant had been faultless, then should no place have been sought for the second. 8For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah: 9Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord. 10For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people: 11And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest. 12For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more. 13In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away. Ezequiel 4:18, Hebreus 9:12, Apocalipse 22:10.

Why would "a better covenant, which was established upon better promises" (the new covenant) replace the faulty first (old) covenant only to revert back to the faulty old covenant again? That simply makes no sense whatsoever. Plus, it says the first covenant was made old/obsolete and it has vanished away. Only to be brought back again? How can that possibly make any sense? 

Heb 8:6 But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises. 7For if that first covenant had been faultless, then should no place have been sought for the second. 8For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah: 9Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord. 10For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people: 11And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest. 12For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more. 13In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.

Why would "a better covenant, which was established upon better promises" (the new covenant) replace the faulty first (old) covenant only to revert back to the faulty old covenant again? That simply makes no sense whatsoever. Plus, it says the first covenant was made old/obsolete and it has vanished away. Only to be brought back again? How can that possibly make any sense? 

Heb 8:6 But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises. 7For if that first covenant had been faultless, then should no place have been sought for the second. 8For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah: 9Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord. 10For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people: 11And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest. 12For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more. 13In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.

Why would "a better covenant, which was established upon better promises" (the new covenant) replace the faulty first (old) covenant only to revert back to the faulty old covenant again? That simply makes no sense whatsoever. Plus, it says the first covenant was made old/obsolete and it has vanished away. Only to be brought back again? How can that possibly make any sense?

JESUS AS ISRAEL

PREMISE #1: JESUS CHRIST IS ISRAEL

Jesus/Yeshua is the builder of the tabernacle of David -- He is the great King, both of the temporal and eternal worlds.  His supremacy over Jews as well as Gentiles is prophetically seen in Abraham's role as the father of both Ishmael and Isaac.    In Jesus Christ alone is the pattern of the Old Covenant body realized in His eternal glorious "One Body" --  The Body of Christ, The House of David (Isaiah 22:22) -- the "Israel of God" (Gal 6:15-16).

Exodus 4:22 "Israel is my son, even my firstborn"

Hosea 11:1 "When Israel was a child, then I loved him, and called my son out of Egypt."

Matthew 2:15 "And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son. "

Zechariah 6:12 "Thus speaketh the Lord of Hosts, saying, Behold the man whose name is The BRANCH: and he shall grow up out of his place, and he shall build the temple of the Lord."

Isaiah 22:20,21 "And it shall come to pass in that day, that I will call my servant Eliakim the son of Hilkiah: And I will clothe him with thy robe, and strengthen him with thy girdle, and I will commit thy government into his hand: and he shall be a father to the inhabitants of Jerusalem, and to the house of Judah."

Jeremiah 2:3 "Israel was holiness unto the Lord, and the firstfruits of his increase: all that devour him shall offend; evil shall come upon them, saith the Lord."